Cameron Freeman | 416-533-6024

Internet Strategist, Managerial Anthropologist, Rogue Archivist

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  • About Cameron R. Freeman
  • Socio-Cultural Anthropology
    • The Applied Anthropology Group
    • Anthropology of Culture
      • Population Control and the Colonization of Women’s Bodies in a Neo-Liberal World
      • Marketing Feminine Hygiene in a Capitalist Consumer Driven Society
      • Israeli Personhood and the Politics of Reproductive Technologies
      • The cultural biography of the Verner’s Pattern prismatic compass
      • Kinship, Kin Cues and the Fulfillment of Institutional Aims
    • Anthropology of Religion: General
      • Anthropology of Indigenous Peoples
      • A Comparison of Schleiermacher’s Inner Religious Sanctuary and the External Domain of Robert Orsi’s Religious World
      • Religion: The promise of an afterlife
      • Spiritual Interventions: Inside A.A.’s Fundamentalist Healing Program of Faith With Works
    • Medical Anthropology
      • Book Review: Reproducing Jews: A Cultural Account of Assisted Conception in Israel by Susan Kahn
      • Illness Narratives and the Construction of Self and Healing
      • Collaborative partnering with traditional healers for improved access to ARVs in rural Malawi
      • Ayurvedic Ethics and Modern Medical Ethics
    • Anthropology of Religion: Hindu Tradition
      • Constructing and Deconstructing the Bonds of Modern Guruship in the Cult of Sai Baba
      • Maintaining the Guru’s Hegemonic Influence Over Devotees
      • Christianity in British Colonial India and the Crystallization of Modern Hindu Religious Identities
      • The Dynamics of Bhakti in the Guru-Shishya Relationship
      • A Film Critique of Robert Gardner’s Video Ethnography: Forest of Bliss
      • To Love Siva is to Know Siva: Reflections on Ciruttontar—the Little Devotee
    • Anthropology of Religion: Asian Traditions
      • A Precis of Thomas A Wilson’s Sacrifice and the Imperial Cult of Confucius
      • A working definition of the Chinese term ‘wuwei’ (nonaction, doing nothing)
      • Chinese Popular Religion
      • Shang Divination: A Theocratic Stage for Emerging Chinese Religious Thought and Practice
    • Anthropology of Indigenous Peoples
      • Settler Colonialism and Eliminating the Native
      • Identity, Social Invisibility, Institutional Structures of Violence and the Mortality of Aboriginal Women
      • Define or be defined: Constructing indigenous identities for health and well being
      • Recovering Native Identities: From a traumatic ruptured past to a locally driven pan-Native spiritual present for holistic health and well being
      • The Legacy of Colonial Intrusions and Native Women’s Health
    • Anthropology of Religion: Judeo-Christian Tradition
      • Scribes, Prophets, & Temple Priests: The process of establishing and maintaining Judean boundaries through the canonization of scripture.
      • Honour and Shame and the Qualifications of the Overseer (bishop) in Timothy 3:1-7
      • The successful transmission of Paul’s expectations for a centrifugal missionary tradition in the early Christian Church
      • A hypothesis for the original oral version of the Parable of the Sower
      • Jesus and First Century Jewish Purity Laws
      • Who were the post-Wycliffe Lollards, what did they practice and what became of their movement?
      • Holiness Snake-handling: A Context for Pentecostal Epistemology
  • Principia Discordia
    • Contemporary Archaeology
      • WW1 Verners pattern MKVII military marching compass
      • Antique gramophone lovers beware of crap-o-phones and franken-phones
      • Come into my parlor for afternoon tea and listen to my “authentic” Victor Victrola
    • Confessions of A Cult Leader: My Lifestream Seminar Experience
      • Confessions of a Cult Leader or How I learned to get the best of life running a personal development seminar company.
      • Confessions of A Cult Leader: Thursday Evening of the Lifestream Basic Seminar
      • Confessions of A Cult Leader: Friday Evening of the Lifestream Basic Seminar
      • Confessions of A Cult Leader: Saturday Morning of the Lifestream Basic Seminar
      • Confessions of A Cult Leader: Saturday Afternoon of the Lifestream Basic Seminar
      • Confessions of A Cult Leader: Saturday Evening of the Lifestream Basic Seminar
      • Confessions of A Cult Leader: Sunday of the Lifestream Basic
      • Excerpt: The pit: a group encounter defiled, by Gene Church and Conrad DCarnes. (Out of Print)
      • Courage
      • Please Hear What I’m NOT Saying
      • Love is NOT enough! – A Handout at the Lifestream Basic Seminar
      • The girl I used to know – A Handout at the Lifestream Basic Seminar
      • The Penalty of Leadership – A Handout at the Lifestream Basic Seminar
      • The Little Boy who put the world back together: A story by Jim Quinn, Founder of the Lifestream Basic Seminar
      • Clarifying questions – Asked throughout the Lifestream Basic Seminar
      • Guiseppe – A story by Jim Quinn, Founder of the Lifestream Basic Seminar
      • Mexican Crabs – A story by Jim Quinn, Founder of the Lifestream Basic Seminar
    • Charles Haanel: The Master Key System
      • Part One: The Master Key System by Charles Haanel
      • Part Two: The Master Key System by Charles Haanel
      • Part Three: The Master Key System by Charles Haanel
      • Part Four: The Master Key System by Charles Haanel
      • Part Five: The Master Key System by Charles Haanel
      • Part Six: The Master Key System by Charles Haanel
      • Part Seven: The Master Key System by Charles Haanel
      • Part Eight: The Master Key System by Charles Haanel
      • Part Nine: The Master Key System by Charles Haanel
      • Part Ten: The Master Key System by Charles Haanel
      • Part Eleven: The Master Key System by Charles Haanel
      • Part Twelve: The Master Key System by Charles Haanel
      • Part Thirteen: The Master Key System by Charles Haanel
      • Part Fourteen: The Master Key System by Charles Haanel
      • Part Fifteen: The Master Key System by Charles Haanel
      • Part Sixteen: The Master Key System by Charles Haanel
      • Part Seventeen: The Master Key System by Charles Haanel
      • Part Eighteen: The Master Key System by Charles Haanel
      • Part Nineteen: The Master Key System by Charles Haanel
      • Part Twenty: The Master Key System by Charles Haanel
      • Part Twenty-One: The Master Key System by Charles Haanel
      • Part Twenty-Two: The Master Key System by Charles Haanel
      • Part Twenty-Three: The Master Key System by Charles Haanel
      • Part Twenty-Four: The Master Key System by Charles Haanel
  • Presentations
    • Rules For Results
    • Media Skills Training
      • Case Study: Guerrilla tactics for maximizing the results of your media campaign
    • Keynote & Workshop Accolades
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Guiseppe – A story by Jim Quinn, Founder of the Lifestream Basic Seminar

(Comment: Jim Quinn would tell this story at the end of the Basic Seminar. The entire class would participate by playing the parts of Guiseppe and his wife, making it a fun and memorable wrap to the class as well as a closing point on procrastination and getting on with their lives.)

Guiseppe was a fisherman who lived in a small fishing village off the coast of Italy and each day he would take his little “boat-a” and go fishing. And, Guiseppe would catch the biggest fish, and the freshest fish and he would take his catch to market and he would get “lots-a” money which he would take home to his “wife-a”, but all she would say was, “yap yap yap, nag, nag, nag, bitchy, bitchy, bitchy, oh poor Guiseppe! But every night she would make a “love-a” like no other woman! She was absolutely “Wowie Cowie!” But in the morning, all she would start the day with, “yap, yap, yap, nag, nag, nag, bitchy, bitchy, bitchy, oh poor Guiseppe! And, Guiseppe would run out of his villa and he would get into his “boat-a” and he would start rowing out to sea saying, “Some-a-day, I’m-a gonna leave-a that-a woman!, Some-a-day, I’m-a gonna leave-a that-a woman!, Some-a-day, I’m-a gonna leave-a that-a woman!”

But, like every other day, Guiseppe would get out to sea and would catch the biggest fish, and the freshest fish and he would take his catch to market and get “lots-a” money which he would take home to his “wife-a”, but all she would say was, “yap yap yap, nag, nag, nag, bitchy, bitchy, bitchy, oh poor Guiseppe! But, like every other night she would make a “love-a” like no other woman! It was “wowie cowie!” But once again, in the morning, she would start the day with, “yap, yap, yap, nag, nag, nag, bitchy, bitchy, bitchy, oh poor Guiseppe! And, like every other day, Guiseppe would run out of his villa and he would get into his “boat-a” and he would start rowing out to sea saying, “Some-a-day, I’m-a gonna leave-a that-a woman!, Some-a-day, I’m-a gonna leave-a that-a woman!, Some-a-day, I’m-a gonna leave-a that-a woman!”

Now on this particular morning, Guiseppe learns that it is the “quinn-centenary celestial equinox” of all fishing days! “Oh the excitement!” Furthermore, Guiseppe noticed that his “boat-a” was perfectly aligned at a right angle to the sun and to the moon. The wind was a calm breeze blowing from the north, and the south, as well as from the east and the west! At once, Guiseppe knew it was the most perfect day for catching the ultimate catch and this would surely make is “wife-a” happy. So, Guiseppe reached down and took out his very best fishing “rod-a” — a diaphanous glass rod equipped with a platinum fishing reel and 1000lb test nylon-silk fishing line spun by virgin silk worms. His bait was a rare and tasty siamese-twin glow-worm which he seduced onto the end of his solid gold fish hook. Guiseppe was so excited, that a little trickle of water ran down his leg!

Of course, that very day, Guiseppe caught the biggest fish!, and the freshest fish!, and he took his catch to market and he got “lots-a” money which he took home to his “wife-a”, but all she would say was, “yap yap yap, nag, nag, nag, bitchy, bitchy, bitchy, oh poor Guiseppe!

Well Guiseppe couldn’t take it any longer. He told his “wife-a” that he was leaving her and ran out of his villa to his “boat-a”. As he rowed out to sea he said, “Ha Ha Ha, I leave-a that-a woman, Ha Ha Ha, I leave-a that-a woman, Ha Ha Ha I leave-a that-a woman.” On shore Guiseppe’s wife was calling out to him, “Guiseppe, Guiseppe, Please come back, whose-a gonna catch-a all those fish for me?” Guiseppe replied, “Ha Ha Ha, I leave-a that-a woman, Ha Ha Ha, I leave-a that-a woman, Ha Ha Ha, I leave-a that-a woman.” Guiseppe’s wife called out, “Guiseppe, Guiseppe, Please come back, whose-a gonna bring home all that the money for me?” And Guiseppe replied, “Ha Ha Ha, I leave-a that-a woman, Ha Ha Ha, I leave-a that-a woman, Ha Ha Ha, I leave-a that-a woman.” But on shore, Guiseppe’s wife-a calls out, “Guiseppe, Guiseppe, Whose-a gonna make-a love to me every night?”

And, Guiseppe replies, “SOME-A-DAY!…”

Some-a-day, Some-a-day, Some-a-day. Some-a-day I’m going to live my life to the fullest. Some-a-day I’m going to achieve my goals. Some-a-day I’m going be the man or woman I was meant to be. Some-a-day, Some-a-day. Some-a-day. But, I say to you, Lifestream removes the excuse I don’t know how and gives us the tools to make life work, to be a centered man, to be a centered woman, to live life to the fullest, to get the best of life AND I’M FOR THAT, HOW ABOUT YOU?

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